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Morbid Desire The Victorian Fascination with Death

Part 3: Death and Illness at Camron-Stanford House

Fair Flower: Gracie Camron

William and Alice Camron were the first residents of the Camron-Stanford House. They moved from Martinez to Oakland in 1876 bringing their daughters Amy and Grace to their new Italianate mansion. The first known picture of Camron-Stanford House shows the entire family on the circular drive overlooking Lake Merritt.

A year later, four days after her second birthday, Gracie died. The family had held a picnic on their property in Contra Costa County and Gracie became ill that night. As for so many families, death was unexpected and swift.

Fair Flower: O, Dear, no sooner came / Thy early days in beauteous bloom / But death did crop the tender bud / and laid thee in the mournful tomb. (From a 19th century tombstone)

(Image: Portrait of Gracie Camron, circa 1874. Portrait from a locket containing the infant images of Amy and Gracie Camron. Camron-Stanford House Collection. Gift of Rodney Atsatt, 1977.)

Photograph of the Camron-Stanford House, soon after the Camron Family moved into the home in 1875. The Camron-Stanford, including Alice and William and their children Amy and Gracie, as well as members of their household staff can be seen in the foreground. Not two years after moving into the home did Gracie pass away.

Object Highlight

As mentioned earlier in this exhibit, the deaths of infants and young children was something many families unfortunately encountered, often many times.

This handmade book chronicles the births and deaths of several infants born in the Landoza family. The handwritten remembrances are a stunning reminder of the precarious nature of the lives of nineteenth century babies.

(Camron-Stanford House Collection. Gift of Melinda Young Stuart, 1978)

Cancer in the Nineteenth Century

While infant mortality was a large percentage of nineteenth century deaths, illnesses like Cancer were well known to the Victorians.

Cancer, in fact, has been recognized since antiquity. With the microscopic observation of cells in the 1840s, the understanding and study of cancer advanced. Cancer’s physiology went unexplained until the 1920s.

In the nineteenth century it was commonly thought that cancer was inherited, contagious, or even venereal. Those afflicted with it felt shame, blamed them-selves, or thought it to be punishment for sin. If cancer were punishment for sin, then mortal attempts to cure it were wrong at best or blasphemous at worst. Many believed that since it was God’s will, cancer should be left to run its course.

Those afflicted with cancer were stigmatized, shunned, and often abandoned to cope on their own with their pain and suffering. Few were treated, so that the symptoms, which offended Victorian sensibilities, went without medical care. Untreated cancer of the skin and breast, for example, ate away at the flesh, producing an unbearable stench.

For external cancers, treatment in the first half of the nineteenth century was applying poultices of caustic chemicals that effectively burned away the malignant lesions. Treatment at this time for internal cancers was based on the theory that they were caused by poisons in the body, so that even without proven clinical benefit bloodletting and enemas were tried as well as prescriptions for purgatives, mercury, and herbal remedies.

Doctors still had nothing as effective as morphine by hypodermic injection to alleviate the suffering of cancer patients. But morphine brought with it its own suffering. Widely used during the Civil Was, wounded veterans brought their dependence of morphine home with them. By the 1870s the growing number of men and now women addicted to morphine by doctors became a public concern.

(Image: Bloodletting was a favored procedure for treating cancer and other ailments. This lithograph from the 1820s depicts the often harsh experience that many patients underwent frequently to ease their pains. Lithograph by L. Boilly, 1827. The Wellcome Collection.)

Image 1: In rare cases, physicians did attempt to remove tumors, often the visible ones. This 19th century image shows a depiction of a cancer patient having a tumor removed in his drawing room. (Image from the Wellcome Collection.) Image 2: Diagram of common surgical instruments, 1800s. Image 3: Man with an untreated skin cancer, nineteenth century. Thanatos Archives.

The Great Are Fallen: The Death of Josiah Stanford

At half past five o’clock in the afternoon of May 14, 1890, Josiah Stanford died in what is now Camron-Stanford House. Death was no stranger in the nineteenth century. When Josiah Stanford died at the age of seventy-three in 1890, the average life span was forty years regardless of wealth or privilege.

Josiah Stanford’s doctors had no cure for his cancer and the treatment they had to offer him was as ineffective as it was humiliating. Despite this, he accepted his months of suffering without complaint. Unlike many others afflicted with cancer at the time, he rejected the relief morphine could provide and remained lucid until the very end of his life.

Although by the end of the nineteenth century funeral parlors had become common-place, Josiah Stanford’s body was taken directly from his home three days after his death to Hamilton Free Church for his funeral service and then to Mountain View Cemetery.

Josiah Stanford: Requiescat in Pace (March 5, 1817 – May 14, 1890)

Josiah’s cancer was thought to have been caused by an accident two a half years before his death. He was on a train to Monterey when, passing from one car to another, he was jolted, lost his balance, and fell heavily on his side. The fall was thought to have caused an inflammation that developed into a cancer of the pancreas, stomach, and spleen. Josiah would not have had such symptoms as pain, loss of appetite, and fatigue until the cancer had progressed to its last stage.

Fellow members of the California Society of Pioneers recalled in their Memorial Record that Josiah had always been in excellent health until he fell ill in December 1889. All was not right from then on, although his malady did not manifest itself with great virulence until March. From then on his stomach troubles increased alarmingly. By April, it had become impossible for him to digest anything or even retain a glass of milk and lime water.

Josiah resisted all efforts to ease his suffering with morphine during those last five months of his life. Even though “he failed physically there seemed to be no failing mentally, his mind seeming to hold its clearness up to the very end.” He was by nature deeply religious. “At all times,” they wrote, “he felt his dependence upon a divine Providence and accepted his trials without complaint.”

Three Oakland physicians, Drs. L.S. Burchard, T.H. Pinkerton, and B.R. Swan, attended Josiah on his deathbed. He died surrounded by his family at half past five in the afternoon on Wednesday, May 14, 1890. His funeral was the following Saturday. He was interred in Mountain View Cemetery.

(Images: Tomb of Josiah Stanford, Mountain View Cemetery, Oakland, California)

A Dead Ringer

Heart monitors, blood pressure cuffs, and stethoscopes…they all tell a doctor when the patient has expired. But what if there were no tools, or no doctor at all?

Victorians were seriously worried about burying someone alive. The custom of sitting with the corpse throughout the night likely originated because the family was looking for signs of life.

"The difference between death and a state of trance—or, as the Germans put it, Todt and Scheintodt — has never been quite clearly understood by the generality of mankind. Society, which sometimes does its best for the living, does not always do its best for the dead (or those who appear to be dead)." (Premature Burials by G. Eric Mackay Popular Science Monthly, Vol. 16 January 1880)

Inventors of the period responded with a vengeance, creating a variety of safety coffins with bells, alarms, breathing tubes, etc. In his short story Premature Burial, author Edgar Allan Poe told the story of a man who had invested in just such a coffin.

"I writhed, and made spasmodic exertions to force open the lid: it would not move. I felt my wrists for the bell-rope: it was not to be found. And now the Comforter fled for ever, and a still sterner. Despair reigned triumphant; for I could not help perceiving the absence of the paddings which I had so carefully prepared—and then, too, there came suddenly to my nostrils the strong peculiar odor of moist earth. The conclusion was irresistible. I was not within the vault. I had fallen into a trance while absent from home—while among strangers—when, or how, I could not remember—and it was they who had buried me as a dog—nailed up in some common coffin—thrust deep, deep, and forever, into some ordinary and nameless grave."

The Burial Rites of the Late Josiah Stanford

In its May 17, 1890 issue, the Oakland Tribune reported the funeral service of Josiah Stanford, which took place in Hamilton Free Church on 13th Street.

Josiah Stanford’s remains were carried from Camron-Stanford House to the hearse by employees of the Southern Pacific Company and from the hearse to the church by pall bearers, including a representative of the California Society of Pioneers. Shortly after two o’clock the funeral procession entered the church, which was filled with people prominent in the business and social affairs of the State.

The Rev. C.W. Wendte read a short scriptural selection followed by a quartette singing “Thy Will Be Done.” He then read the service for the burial of the dead and took as his central thought the words of comfort from II Corinthians 1:3.

Eulogizing Josiah Stanford, the Rev. Wendte said, would earn the deceased’s rebuke.

"He was gentle and simple but rich in attributes. He lived a private life, moving all to admiration by his moral and spiritual qualities. Josiah Stanford was a truthful man, honest and sincere, courteous, charitable, hospitable, and full of good will. He left no enemies."

Josiah Stanford, a reverent man, came to church Sunday after Sunday, but he did not wear his religion on his sleeve. He cherished high ideals in his heart of hearts. Our congregation will remember him with gratitude for his service as a trustee and as a member of the committee planning Hamilton Hall, the new sanctuary to be built on 14th Street, which still stands today."

Before the Rev. Wendte concluded with prayer, a congregant sang “I Know That My Redeemer Liveth.” The choir sang “Nearer My God to Thee” as a procession of family and close friends followed the body to Mountain View Cemetery

(Image: While we do not have an image of Josiah Stanford's funeral service, we do have a photograph from the funeral of his brother, Leland Stanford, in 1893.)

A Lingering Illness

The Stanford Family had not yet completed their mourning period when sorrow struck once again just four months later.

Josiah "Joe" Winslow Stanford Jr. and Alice Gertrude Gordon were married in June of 1890. Their marriage would be a brief one. In September of 1891 Gertrude passed away while recovering from an illness at the family's residence, the Camron-Stanford House.

The circumstances surrounding Gertrude's death are not entirely clear. Interment records from Mountain View Cemetery list "valve disease of the heart" as her cause of death. Her obituary in The San Francisco Call notes that Gertrude had died after a "lingering illness of four months."

Gertrude was 28 years old at the time of her death. A memorial was held in the home. Gertrude's body was buried at Mountain View Cemetery in a temporary tomb. Her body was eventually moved to a family tomb erected by the surviving Stanfords soon after.

Obituary of Gertrude Gordon Stanford, Printed in The San Francisco Call newspaper.
Image 1: Obituary for Gertrude Gordon Stanford, printed in the Oakland Tribune, 1891. Image 2: Photograph of the grave of Gertrude Gordon Stanford at Mountain View Cemetery. Image via findagrave.com.

Mourning Through The Ages

The Victorian era was ripe with customs related to death and mourning-- from romantic to scientific to what many of us might consider truly morbid. While some of these customs are only detailed in historic photographs and documents, many of them continue to be observed today.

As you ponder mortality, as many of us tend to do near Halloween time, we encourage you to think about where some of today's mourning rituals might have originated. What do these customs mean to you, and how do they represent both your and your community's understanding of death and mortality?

Morbid Desire: The Victorian Fascination With Death

An Online Exhibit Presented by Camron-Stanford House, 2021

Based on the original exhibit at Camron-Stanford House

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